Skip to main content

Sri Ramanujacharya Life History : 4.





EVENTS IN THE LIFE OF SRI RAMANUJA

(1) Within 16 years of age, he had mastered all the Vedas and Sastras. At age 17, he married Rakshakaambaal ( Tanjammal, in Tamil) (PPM) 

(2) Ilaya Perumal was placed under the Advaitic Sannyasi called YADAVA PRAKASA at Tirupput kuzhi for training in Advaita Purva Paksha Sastra of Vedanta. Once during this period, Alavandar who desired nominating Ilaya Perumal to succeed himself visited Tirupput kuzhi, met with him but had no opportunity to speak to him and had to return to Srirangam. 

Very many occasions arose when the Saivite Guru clashed with Ilaya Perumal when the Guru misinterpreted Vedantic statements. Ilaya Perumal fearlessly pointed out the errors in the Guru's interpretations and corrected him. This enraged the Guru. Fearing that one day, Ilaya Perumal would demolish Advaita philosophy, he plotted to kill Ilaya Perumal by drowning him in Ganga while on a pilgrimage tour of the country with his disciples. 

Learning of the design through one Govinda, another disciple who was also related to him, Ilaya Perumal slipped out into the forest at dead of night. Miraculously, an aged hunter couple appeared and guided him. As Ilaya Perumal who was in a trance, opened his eyes, he found himself at the outskirts of Kanchipuram and the couple had disappeared. He realized that it was Lord Varadaraja and Perundevi Thayar who had come in the guise of the hunter couple. He stayed at Kanchi for a while to assist Tiruk Kachi Nambi in his daily chores of service to Lord Varadaraja. 

(3) News came that Alavandar was very sick and he desired to meet with Ilaya Perumal. Just as Tirukkachi Nambi and Ilaya Perumal arrived, they saw the funeral procession of Alavandar. During the last rites, they noticed that three fingers of Alavandar remained folded signifying three of his last unfulfilled wishes. As Ilaya Perumal swore 

( i ) that he would write a commentary on Veda Vyasa's Brahma Sutra ( ii ) that he would perpetuate the memory of Vyasa and Parasara and ( iii ) that he would strive to propagate Visishtadvaita on the lines of the 4000 holy collects of Alwars, the fingers unfolded one by one automatically and stretched out to normal position signifying that these were his last wishes. Since he could not meet with Alavandar, he returned to Kanchi without even going into the temple at Srirangam (PPM) 

(4) Tirukkachi Nambi obtained from Lord Varadaraja the famous ' Six Words ' and passed them on to Ilayalwar. The six words provided the guidelines for Ilayalwar to follow. They were:- 

( i ) that Lord Narayana is the Paramatma. (ii ) that the individual souls were different from Paramatma. (iii) that Prapatti is the means to attain salvation. (iv) that the last remembrance of the Lord on the part of the departing        soul was not necessary. (v) that Moksha can be obtained only on laying off the mortal coils        (Videha Mukti) & (vi) that Ilaya Perumal should take refuge at the feet of Periya Nambi. 

Accordingly, he met with Periya Nambi at Madurantakam , where under the shade of Vakula tree Periya Nambi performed Pancha Samskara to him. As he was initiated into the esoteric of Dvaya Mantra at Madurantakam, the place came to be known as "Dvayam Vilaindha Tiruppathi" (PPM) Both returned to Srirangam and did Kalakshepams on Brahma Sutra etc. for sometime. It was at this time that Lord Ranganatha called him "Nammudaiyavar" (He is ours).(PPM)   

(5) Ilaya Perumals was not a happy married life. His wife never understood either his greatness nor appreciated his catholicity and always acted on her own wavelength and there was no compatibility as between them. Several instances are cited wherein the lady ensconced in her own in her own pet ideas of being holy or otherwise showed scant respect to Bhagavatas and this greatly annoyed Ilayalwar. When he was about 30 years of age, Ilayalwar took Sannyas with the name of 'Ramanuja Muni'. He was the king among Sannyasis. Hence, he is called ' Yati Rajar'- a honorific invested by Lord Devaathi Rajan. 

(6) The seat of Acharya at Srirangam was lying vacant without a successor to take over. He was prevailed upon to assume charge. But, before doing so, he wanted to equip himself with the secrets of the three great Mantras. For this purpose, he approached one " Tiruk Koshtiyur Nambi" who made him come several times before actually instructing him. He cautioned Ramanuja that he should not give out the secrets to all and sundry and if he did so, he would go to hell. 

Immediately on receiving the instructions, Ramanuja climbed up to the top of the steeple of the temple and proclaimed to the large gathering of his disciples assembled there the purport of the instruction.


The popular belief that he gave out the Mantras is not correct; What he actually gave out was that he had found out the way to attain Moksha through the three great Mantras and invited those who sincerely wished to follow him and get initiated. Also, he did not advise all and sundry as assumed by some. By the time of this episode, he had already gathered a huge following of disciples who congregated at the main entrance to the temple and he was thus addressing his own disciples (as explained in a separate posting in this series). This is another less known fact about the well known Acharya Tirukkoshtiyur Nambi was so enraged and demanded an explanation. Ramanuja replied that he did not give out the secrets and even if he had transgressed the specific warning of the Guru, only he himself would go to hell but the multitude of humanity that listened to his clarion ' wake - up' call would be saved spiritually. The Guru was overwhelmed by this reply . Embracing Ramanuja appreciating his broad mindedness, he called him 'Emperumanar'- " O! My lord" and declared that Srivaishnavism would thenceforward be known as " Ramanuja Darsanam"- ' the light of Ramanuja' 


Next : EVENTS IN THE LIFE OF SRI RAMANUJA ( Continues....)

Post a Comment

Popular posts from this blog

Swami Udit Chaithanya :

Swami Udit Chaithanya was born and brought up in Kerala, the beautiful green state in the southern west part of India. After graduating in Law, Swamiji joined Sandeepani Sadhanalaya in Bombay. Finishing his post graduation in Vedanta, he became a part of the Chinmaya mission and served the organisation for 3 years. He was inspired by Swami Sevananda who was the secretary of Acharya Vinoba Bhave when he discovered a new dimension in Sevanandaji's unique interpretations of India's ancient spiritual texts.



Ever since, Swamiji has been teaching the messages of Srimad Bhagavatham, Bhagavad Gita, Narayaneeyam and the other Holy Scriptures to thousands of people in India and abroad.



Swamiji has dedicated his life to the mission of spreading the divine message and to transform the society and the individual through heightened spiritual awareness.




Swami Udit Chaitanya is the founder of Bhagavatham village, a spiritual retreat home and Swamiji  has formed “Bhagavatham Village Trust” to pro…

Poojya Swami Bhoomananda Tirthaji’s Main Ashram : "Narayanashrama Tapovanam"

The word 'Ashram' (in Sanskrit) stands for an abode of learning or education. It is a pity that even after 50 years of independence; many of us are prone to associate constricted religiosity with the word and dispose of the institutions under such name as engaged in some sectarian practices. Of course, it is only a corollary of the widespread ignorance with which we often stamp our great Bharatiya (Indian) culture as 'Hindu Religion'.

More than the theoretical knowledge of different subjects, education in our country always meant man-making -- purification, fortification and transformation of personality in the holy association of the Teacher, so that the student would become fit to course victoriously through the vicissitudes of life and attain fulfillment.

And Ashrams were the institutions imparting such education. The most important factor underlying the legendary greatness of ancient Bharat was these honored seats of learning - the Ashrams - where the saintly Teacher…

WHERE IS OUR BHARATHEEYA SAMSKARAM?

Rediscover Bharatham!!! Our Father of Nation Mahatma's dream was "Ramarajya in BAharatham". The word secularism may oppose the term used 'Ramarajyam', the term means a land of TRUTH AND VALUES. The Upanishadic culture is the culture of our country. The training given to the citizens of Bharatham to live this Sanatana Dharma is called Hinduism. Bharatham is a Spiritual country. BHA means Knowledge and ratham is one who lives, hence Bharatham means a country where people are living in knowledge. Modernisation, Globalisation , our political parties, our Rulers, our system, our education, parents, new generation, media, our dress code, blind imitation of western countries and many more causes of this. Science and technology is boon for good people, where demonic citizens take advantage and exploit these benefits into criminal activities, we had experience since Atom was mis-used, now the demonic activities is continuing.
Rulers keep open their eyes and ears open and …