Spiritual Import of Religious Festivals -13-13.
Chapter 17: Lord Skanda – The Concentrated Divine Energy-13-13.
Skanda-Shashthi message given on the 9th of November, 1980.
Religious adventure becomes more and more complicated as we proceed along with it further and further. In the earlier stages religion seems to be very simple, because it appears to be merely a question of going to the church or sitting before a deity in a temple or following a system of routine, a ritual, etc.
But, when we enter into the heart of religion, it ceases to be any kind of routine. It becomes an inward adventure of the spirit. It is not a doing of something, but a complete reshuffling of one's personality and a transformation of oneself through a transvaluation of values, by a process in which we may have to submit to conscription the very same forces in the world which appear as our opponents at present.
The world is an enemy and also a friend. The Bhagavadgita, again, gives an answer to this interesting question, how the same thing can be a friend and also an enemy. In the sixth chapter, we are told that the Self is the friend and the Self is also the enemy. Desire is a friend and also an enemy. The world is a friend and also an enemy. By means of the instrumentality of Kamadeva, the Divine Force of Siva was roused up into action, which is otherwise Omnipresent.
In the Vedanta philosophy, a distinction is drawn between two types of consciousness, known as Sahaja-Jnana and Vritti-Jnana, which can be translated as a universally present impersonal, featureless consciousness and a directly operative consciousness acting in some given way, respectively. Or, to give a grosser example, the impersonal fire which is present in all the five elements around us, is to be distinguished from the concrete fire with which we cook our meal and light our lamp.
Energy in action is the fire that is burning through the cooking stove, and the energy that is merely existing in an impersonal manner is like the fire present in all the five elements. So, the force of Siva was impersonal in the Samadhi state and it had no concern with good or bad, or anything that is taking place anywhere; but when it had to be employed as a weapon to counteract the evils of creation, it had to manifest itself and could not merely remain as an impersonal featureless Samadhi consciousness.
So, the energy burst forth from Siva's third eye which is the power of Knowledge or Chit-Sakti. It is not a manipulated energy created through machines or through the energies of any kind of physical body or substance. Only the energy of Wisdom can counteract the evil of creation and not any other power, not anything that we do in the form of charity, goodness or our so-called religiosity.
To be continued ..